Skepticism is a cultural phenomenon. I know that many self-declared skeptics prefer to ... ah ... believe otherwise, or as they would perhaps say, they have deduced from pure principles using sound logic that Skepticism is rational behavior and there is nothing cultural about it. But they are wrong, and that is trivially easy to prove.
Sarah Moglia is the event specialist for the Secular Student Alliance1 and has written an interesting piece on "Why [she doesn't call her]self a Skeptic" in which she asserts that there are people who call themselves "Skeptic" who are not, at least sometimes, and there are those who are rather "skeptical" (as we like to define it) most of the time but don't bother with the label. She does not name names; I've made the same observation and I'm not going to name names either either. But we both have had plenty of opportunity to observe, and even a practicing Skeptic would not toss aside our unattributed observations.
Unless, of course, said practicing Skeptic simply does not want to accept our shared conclusion and wishes to use the lack of naming names in favor of their argument. It's a matter of choice, really: Believe Sarah and Greg, and maybe make a few of your own observations, or insist on clearly enumerated cases as evidence within the same blog post that makes the assertion. You can call it either way. Demand the highest level of proof or assume that well meaning observers who prefer not to name names but may have made valid observations. It's your choice, as a skeptic, to pick one way or another.
And the fact that it is a choice is evidence that skepticism has a cultural aspect.
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Sarah Moglia is the event specialist for the Secular Student Alliance1 and has written an interesting piece on "Why [she doesn't call her]self a Skeptic" in which she asserts that there are people who call themselves "Skeptic" who are not, at least sometimes, and there are those who are rather "skeptical" (as we like to define it) most of the time but don't bother with the label. She does not name names; I've made the same observation and I'm not going to name names either either. But we both have had plenty of opportunity to observe, and even a practicing Skeptic would not toss aside our unattributed observations.Unless, of course, said practicing Skeptic simply does not want to accept our shared conclusion and wishes to use the lack of naming names in favor of their argument. It's a matter of choice, really: Believe Sarah and Greg, and maybe make a few of your own observations, or insist on clearly enumerated cases as evidence within the same blog post that makes the assertion. You can call it either way. Demand the highest level of proof or assume that well meaning observers who prefer not to name names but may have made valid observations. It's your choice, as a skeptic, to pick one way or another.
And the fact that it is a choice is evidence that skepticism has a cultural aspect.
Read the rest of this post... | Read the comments on this post...