There is compounding evidence that Jesus did not die on a cross. Thus, the cross is not an accurate symbol of true Christianity.
Many Bibles use the word “cross”, which is translated from the Greek word stauros?. Is there a solid basis for such a translation? What is the meaning of that original word?
According to Greek scholar W. E. Vine, stauros? “denotes, primarily, an upright pale or stake. On such malefactors were nailed for execution. Both the noun and the verb stauro?, to fasten to a stake or pale, are originally to be distinguished from the ecclesiastical form of a two beamed cross.”
There is another Greek word, xy?lon, that Bible writers used to describe the instrument of Jesus’ execution. A Critical Lexicon and Concordance to the English and Greek New Testament defines xy?lon as “a piece of timber, a wooden stake.” It goes on to say that like stauros?, xy?lon “was simply an upright pale or stake to which the Romans nailed those who were thus said to be crucified.”
In line with this, we note that the King James Version reads at Acts 5:30: “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree [xy?lon].” Other versions, though rendering stauros? as “cross,” also translate xy?lon as “tree.” At Acts 13:29, The Jerusalem Bible says of Jesus: “When they had carried out everything that scripture foretells about him they took him down from the tree [xy?lon] and buried him.”
In view of the basic meaning of the Greek words stauros? and xy?lon, the Critical Lexicon and Concordance, quoted above, observes: “Both words disagree with the modern idea of a cross, with which we have become familiarised by pictures.” In other words, what the Gospel writers described using the word stauros? was nothing like what people today call a cross. Appropriately, therefore, the New World Translation of the Holy Scriptures uses the expression “torture stake” at Matthew 27:40-42 and in other places where the word stauros? appears. Similarly, the Complete Jewish Bible uses the expression “execution stake.”
It is not known exactly when the cross was adopted as a “Christian” symbol. Vine’s Expository Dictionary of New Testament Words states: “By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols,” including the cross