Nice. At least you sorta brought a source. However:
1. You failed to address any of the pertinant issues of my post. Including the fact that I did acknowledge reglion as an issue -- but then brought hard research to demonstrate why it's not the only issue.
2. Then you brought proof in the mode of Sam Harris. Which is cool. At least you're bringing a sorta thinker into this. Here's the issue... scholars (atheists, mind you) have stated that Harris gets it wrong for the exact same reasons you get it wrong. Check out:
Blind Fain: Sam Harris attacks islam
http://www.huffingtonpost.com/rj-eskow/blind-faith-sam-harris-_b_8686.html
"Sam, you’re oversimplifying.
You’re attributing this behavior to religion alone, when logic and facts tell us it’s driven more by culture and politics than it is by theology. There are more than 1 billion Muslims worldwide, yet the vast majority of suicide bombers come from one language group (Arabic) comprising no more than 20% of all Muslims.
...
In the nexus of history, culture – and yes, religion - that is the Middle East today, many factors are at play. Overlooking all but one of them plays into your personal agenda, Sam, but does violence to the truth. How is it that millions of Muslims lived peaceful lives over the last 1300 years, and virtually all of them continue to do so today, if suicide bombing reflects something inherent in the religion?"
Then there's this one from Atheist Scholar Meera Nanda --
http://www.newhumanist.org.uk/Volume121issue3_more.php?id=2030_0_42_0_C
"The End of Faith is a rationalist jihad on jihadi theology. Disturbed by the rise of religious violence around the world, especially the 9/11 attacks on America, Harris has taken on the traditional theological beliefs about God and afterlife that motivate some to kill innocents. Brushing aside political and historical factors that have contributed to religious extremism, Harris singles out theological beliefs as the primary and pretty much the sole cause of religious violence.
...
The Jains of India may not be committing acts of suicide bombings, as Harris reminds us repeatedly, but can one honestly say that Jains and pious Hindus have shown any ‘one-ness’ with the Muslims, Christians and other religious minorities in India? Has their Hinduism prevented Tamil Tigers from conducting suicide bombings against the equally ‘spiritual’ Buddhists of Sri Lanka or the Buddhists from discriminating against the Tamils? Didn’t Zen Buddhists actively and enthusiastically support Japan’s ultra-nationalism in the brutal imperialist wars against China and Korea? There is a complex history of nationalism, spiritualism and violence behind each one of these historical episodes.
Harris appears oblivious to the authoritarian implications of the one-ness he worships. Shedding one’s ‘I-ness’ is a recipe for group-think and authoritarianism."
And Tekken, do you want to account for how, while Harris calls into questions all reglions, as Nanda notes, he also is pushing for his own brand of spiritualism to replace it. How does that factor into a religion free world. He's militantly telling everyone to replace one belief set with another.
Futher, even as an atheist he fails the rubric layed out by the great atheist Bertrand Russell, who said "I shouldn't wish people dogmatically to believe any philosophy, not even mine."
As I suggested in my previous e-mail, all you've succeeded in doing is trading one militant dogma for another. So no, as far as I'm concerned, while citing Harris is at least bringing something to the table, it ain't much. And you're still not addressing any of the issues I raised.
So sorry kid -- no cigar. Keep trying to buy an arguement son.
- Matt