Jehovahs Witnesses: What do these verses speak to you about the deity of Christ?

[Sunflower]

i took these from the evidence Bible comprised by Kirk Cameron and Ray Comfort
Both Father God and Jesus are God

Father God: Genesis 1:1
Deutoronomy 6:4
Pslams 45:6,7

Jesus is also God
Isaih 7:14
Isaih 9:6
John 1:1,14
John 20:28
Titus 2:13
Hebrews1:18
2Peter 1:1
Matthew 1:23
1 John 5:20

Jesus and Father God are Light

God:2 Samuel 22:29
Pslams 27:1

Jesus:John 1:4,9
John 3:19
John8:12
John 9:5

Jesus and Father God are our Husband
God:
Isaih 54:5
Hosea2:16

Jesus:Matthew 25:1
Mark2:18,19
2 Cointhinans11:2
Ephesians 5:25-32

Revelations21:2,9

Father God and Jesus are both the forgive of Sin
God: Exodus 34:6,7
Nehimiah 9:17
Daniel 9:9
Jonah4:2

Jesus forgives sin:
Matthew 9:2
Mark 2:1-12
Acts 26:18
Colossions2:13
Colossions 3:13

Who raised Jesus from the dead?:
God did:
Acts:2:24,32
Romans 8:11
1 Corinthians 6:14

Jesus did John 2:19-22
John 10:17,18
Mathew 27:40


Who is omnipotent
Jesus is:
Matthew 28:18
Mark1:29-34
John 10:18
Jude 24

Father God is:
Isaih 40:10-31
Isaih 45:5-13
Revelation 19:6

 

[SuzetteR]

Christ has a special place, but he is not Almighty God, Jehovah. Matt. 26:39, RS: “Going a little farther he [Jesus Christ] fell on his face and prayed, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.’” (If the Father and the Son were not distinct individuals, such a prayer would have been meaningless. Jesus would have been praying to himself, and his will would of necessity have been the Father’s will.)
John 8:17,*18, RS: “[Jesus answered the Jewish Pharisees:] In your law it is written that the testimony of two men is true; I bear witness to myself, and the Father who sent me bears witness to me.” (So, Jesus definitely spoke of himself as being an individual separate and distinct from the Father.)

Col. 1:15,*16, RS: “He [Jesus Christ] is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth.” In what sense is Jesus Christ “the first-born of all creation”? (1)*Trinitarians say that “first-born” here means prime, most excellent, most distinguished; thus Christ would be understood to be, not part of creation, but the most distinguished in relation to those who were created. If that is so, and if the Trinity doctrine is true, why are the Father and the holy spirit not also said to be the firstborn of all creation? But the Bible applies this expression only to the Son. According to the customary meaning of “firstborn,” it indicates that Jesus is the eldest in Jehovah’s family of sons. (2)*Before Colossians 1:15, the expression “the firstborn of” occurs upwards of 30 times in the Bible, and in each instance that it is applied to living creatures the same meaning applies—the firstborn is part of the group. “The firstborn of Israel” is one of the sons of Israel; “the firstborn of Pharaoh” is one of Pharaoh’s family; “the firstborn of beast” are themselves animals. What, then, causes some to ascribe a different meaning to it at Colossians 1:15? Is it Bible usage or is it a belief to which they already hold and for which they seek proof? (3)*Does Colossians 1:16,*17 (RS) exclude Jesus from having been created, when it says “in him all things were created .*.*. all things were created through him and for him”? The Greek word here rendered “all things” is pan´ta, an inflected form of pas. At Luke 13:2, RS renders this “all .*.*. other”; JB reads “any other”; NE says “anyone else.” (See also Luke 21:29 in NE and Philippians 2:21 in JB.) In harmony with everything else that the Bible says regarding the Son, NW assigns the same meaning to pan´ta at Colossians 1:16,*17 so that it reads, in part, “by means of him all other things were created .*.*. All other things have been created through him and for him.” Thus he is shown to be a created being, part of the creation produced by God.
Rev. 1:1; 3:14, RS: “The revelation of Jesus Christ, which God gave him .*.*. ‘And to the angel of the church in La-odicea write: “The words of the Amen, the faithful and true witness, the beginning [Greek, ar·khe´] of God’s creation.”’” (KJ, Dy, CC, and NW, as well as others, read similarly.) Is that rendering correct? Some take the view that what is meant is that the Son was ‘the beginner of God’s creation,’ that he was its ‘ultimate source.’ But Liddell and Scott’s Greek-English Lexicon lists “beginning” as its first meaning of ar·khe´. (Oxford, 1968, p.*252) The logical conclusion is that the one being quoted at Revelation 3:14 is a creation, the first of God’s creations, that he had a beginning. Compare Proverbs 8:22, where, as many Bible commentators agree, the Son is referred to as wisdom personified. According to RS, NE, and JB, the one there speaking is said to be “created.”)
Prophetically, with reference to the Messiah, Micah 5:2 (KJ) says his “goings forth have been from of old, from everlasting.” Dy reads: “his going forth is from the beginning, from the days of eternity.” Does that make him the same as God? It is noteworthy that, instead of saying “days of eternity,” RS renders the Hebrew as “ancient days”; JB, “days of old”; NW, “days of time indefinite.” Viewed in the light of Revelation 3:14, discussed above, Micah 5:2 does not prove that Jesus was without a beginning.
Does the Bible teach that none of those who are said to be included in the Trinity is greater or less than another, that all are equal, that all are almighty?
Mark 13:32, RS: “Of that day or that hour no ones knows, not even the angels in heaven, nor the Son, but only the Father.” (Of course, that would not be the case if Father, Son, and Holy Spirit were coequal, comprising one Godhead. And if, as some suggest, the Son was limited by his human nature from knowing, the question remains, Why did the Holy Spirit not know?)
Matt. 20:20-23, RS: “The mother of the sons of Zebedee .*.*. said to him [Jesus], ‘Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered,

 

[alexander]

Jehovahs Witnesses you are ridiculous and suck black c(&k and take it in every hole